Saturday, 16 February 2013

HEDONISM

HEDONISM

Hedonism is a system of philosophy which advocates the pursuit of pleasure and the avoidance of pain as primary objectives (Ideas of the Great Philosophers by William S. Sahakian & Mabel L. Sahakian )




The basic idea behind hedonistic thought is pleasure is the only thing that is for a person. Hedonism originated from several schools of Hedonism thought, some emphize momentary sensual pleasures while others equal attention to spiritual as well. The Egoistic, strive for the utmost self-gratification, irrespective of any painful consequences to others but the Ideal Utilitarians, who approve only of those pleasure to which each individual is rightfully entitled and advocate as a goal the greatest possible benefits for all mankind.


As currently understood and presented, HEDONISM suffers certain weaknesses. A real concern for those vying against hedonistic principles is about the abandonment of altruism as a pure and selfless process. If the only reason to  reject the philosophy of hedonism is because the current form of this philosophy makes genuinely selfless behavior impossible


Hedonism teaches us to avoid unhealthy living
HEDONISM’S NATURAL OBJECTIVE: As was shown in an earlier script, the objective of hedonic behavior is to gain and maintain homeostasis, the physiological balance required for healthy physical and mental existence. Stress results from off-balanced conditions. Stress represents a real problem that has permeated modern living, so that a majority of us suffer from it with little relief. We do not enjoy homeostasis in our lives, more because of inhumane systems of irrational belief than for any other reason. Such beliefs are those which induce behavior that counters our own best interests, and go far beyond the religious persuasions that generally get accused at this point in any discussion. Homeostasis represents an advanced understanding of such ancient terms as ‘ataraxia’ and ‘eudaemonia’, and infers much about such ancient concepts as ‘spirituality’, ‘bliss’, ‘ecstasy’ and ‘joy’, which are but temporary manifestations of it.

THE MORAL RESULT: Morality begins when humanity learns to turn that sense of justice into an established set of rules according to which we should act as a social animal. Ethics begins when humanity seeks to refine its rules into a precise system of formal laws with which to accord in our business relationships, the goals being fairness of trade and a balanced society that serves our needs and rewards our accomplishments while it serves as an umbrella under which we operate the processes of our shared existence. Morality, then–our sense of good and bad–arrives as a product of nature’s built-in mentoring devices, and not as a result of threatening impositions.


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